The Communism of Universal Love: Core Principles

Communism is defined as “to each according to need; from each according to ability.” The traditional wording is reversed with the “ability clause” placed first. However, the suffering of our times presses the question of need, desire, and fulfillment on us urgently. There are four clauses of the Communist principle: 1) To each – regarding every being as a deserving recipient of generosity, 2) According to need – seeing each being as in need of basic sustenance and more, 3) From each – regarding every being as capable and full of generous potential, 4) According to ability – seeing each being as potential contributors to the satisfaction of a sustainable, generous way of life.

Love is defined as a passion for the well-being of others, as transformative generosity. Our very existence is an outcome of complex generous processes stretching back to the dawn of time; explosive cosmic energies, stardust chemistry, planetary formation of oceans and landmasses, warming and cooling climates, molecular miracles of biogenesis, natural selection for environmental viability, and sensory awareness evolving into complex relational agency.

Each of us are conceived in moments of passion, for better or worse. The best passions can form and nurture us into agents and persons who love fiercely. Negative passions also arise as undesirable outcomes of processes obstructed from optimal fulfillment. Evolution contains creation, destruction, abundance, and suffering. The struggle between fulfilling the generous cosmic potential that is known as love and the negative obstructions generated by hate, frames our very existence over eons of time down to our present moment.

The Communism of Love integrates the classic principle of creating an order of mutual interdependence with the passion of love that runs through all life. Transformative generosity fulfills each being’s complex relational, biological, and physical needs. Transformative generosity contributes to this fulfillment as a communal interdependent abundance. Love’s communism embraces all beings from weakest to strongest and nurtures their optimal fulfillment.

Love’s Communism understands all beings as ecologically interdependent. Each living being deserves greater health and well-being, each physical system deserves freedom from degradation and pollution. Each being contributes with creative generosity to the overall qualitative flourishing of the global ecosystem. Love as a transformative generosity embraces the well-being of all species.

Communism has always seen economic poverty and class domination as inherently opposed to the well-being of humankind. Love’s Communism affirms this classic principle and sides with a revolutionary engagement in class struggle to win a classless society. Love has often been lacking in the history of the Communist movement and where it has been absent, the struggle against class domination has faltered and taken sometimes horrendous detours. Revitalizing a radical commitment to communism as a love of the entire planet and all beings, can guide a new revolutionary movement towards greater constructive achievements.

Love’s Communism transforms erotic love and gender identity. The imposed dualism of male aggressiveness and female passivity are rejected as constructs of social domination. Each person is invited to be transformed into empowered agents of freedom, generosity, and love and to fight against domination, deprivation, and hatred. Love will be freed from the limits of genital fixation. Children will be nurtured with male, female, and transgender co-parents.

The division of humanity into dominant and subordinate racial groups is understand as a global crime against love and the cosmic potential of all beings. Instead of racially alienated cultures of power and slavery, Love’s Communism will reconcile all humanity into a united generous rainbow communion. All the treasures of every culture will be shared as generous gifts from our common history.

Marx held that Communism would lead to the “withering away of the State.” Love’s Communism aspires to the highest fulfillment of participatory democracy and a mutual process of collaborative decision-making. All beings have a vote, every species a voice in the order of global harmony. Warfare will be ended, swords and plowshares will be obsolete, the liberation of all from the domination of any.

Religion and irreligion will be reconciled by the Communism of Love. Atheism, monotheism, polytheism, and pantheism will all be harmonized into a tapestry of cultural and spiritual richness. Jesus, Buddha, the Goddess, Marx, and Allah all stand as inspirational figures who have motivated both great and terrible actions. Love’s Communism fulfills all the highest aspirations of humanity to be freed from ideological slavery and domination and to be empowered for creative mutual flourishing.

11 thoughts on “The Communism of Universal Love: Core Principles

  1. Agreed…I don´t know if you saw it Charly but John Holloway´s Life after Capitalism, a short (4 min) video/cartoon presentation-introduction to his views on communism expresses in a similar way these ideas which I agree with entirely.

  2. Have you discovered Teilhard du Chardin yet? I am reading the Divine Milieu where he speaks of “cosmogenisis” meaning the evolution of all life into an explosion of love. He was a 20th century Jesuit priest and paleontologist. Like Galileo he was silenced by the Vatican for proclaiming a new truth.

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